Christ

The Sheep Quiz – By John Telgren

Posted on by Bob Mathews

This past week, I spoke on the good shepherd from John 10 and discussed the sheep in that parable. I came across this article and thought it may be a fitting exercise to partake in. Hopefully, everyone will look at this and go through the questions with an honest and open heart. If the results show you to be a sheep, then keep pressing on. If they show otherwise, please don’t be disheartened or hardened by the news, but take it as an opportunity to start making changes for the better.

Scripture uses goats and wolves as analogies for what we are not to be, and sheep to describe what we are supposed to be. Ideally, we are to be sheep, not goats. Sheep follow the shepherd, goats do not. Wolves are out to fill their own egos often at the expense of sheep. With that in mind, reflect personally on these questions:

Are you a Goat, or do you have goatish attributes?

  1. Do you agitate others in the flock?
  2. Do others agitate you easily?
  3. Do you always have to get to the root of every problem in the church?
  4. Do you fight feelings of disagreement or resentment toward your shepherds (or those above you?)
  5. Do you have trouble making it to every assembly?
  6. Do you have problems listening to the word preached?
  7. Do you find yourself constantly butting the system, trying to find your way out of the flock or just exempting yourself?
  8. Do you have trouble when you are admonished or corrected by the shepherds (or other leaders)?

Are you a Wolf, or do you have wolfish attributes?

  1. Do you have an inward drive to have a chief seat of high position in the church?
  2. Do you find yourself bothered if you have to do what others in the flock are doing?
  3. Are you drawn into strife and carnal things easily?
  4. Have you been in trouble with church leadership and haven’t seemed to be able to work it out?
  5. Do you have problems submitting to shepherds (or those above you)?
  6. Are you trying to defame your shepherds or other leaders and draw others to follow your way of doing things?
  7. Do you talk negatively about your shepherds or other leaders?
  8. Have you become sly, sneaky, and deceitful in your attitudes and actions?
  9. Do you gather security from other people who support your views?

Are you a Sheep, or do you have sheepish attributes?

  1. Do you hate strife, malice, dissension, arguing and doctrinal debates?
  2. Do you enjoy still waters – submitting to your shepherds (or those above you)?
  3. Do you attend assemblies or gatherings at every opportunity?
  4. Do you love to hear God’s word preached?
  5. Do you hunger after truth from the Word?
  6. Do you receive admonishing and correction from your shepherds (or leaders) easily?
  7. Are you content where you are in the flock?

The Ideal Congregation

Posted on by Bob Mathews

   Religious ideals may be desirable and profitable as we fulfill our godly mission.  Many of us have probably developed a mental portrait of the ideal eldership, the ideal body of deacons, and perhaps even an ideal minister.  We may have ideals relating to our corporate worship and methodologies employed in reaching out to our community.  As members have ideals concerning these things, it should be understandable that elders and ministers have a portrait of the ideal congregation.

     The ideal congregation has a Christ-centered life.  Jesus said, “and I, if I be lifted up from the earth, will draw all men unto me” (John 12:32).  As we are drawn to Christ, He is the focal point of those so drawn. Accordingly, our activities in various contexts throughout our Christian life will be governed by the will of Christ.  We will ask, “What would Christ have me do?”  We will develop a pattern of increasingly being unsatisfied with the wisdom of men unto which we must not turn in matters wherein the Lord has legislated (1 Cor. 1-4). As well, the priorities of Christ will increasingly become our priorities – our personal priorities (Matt.6:33).  A new direction and set of priorities will emerge from the rubble of a prior sin-stained life (John 14:6).  As these and other spiritual growth areas develop in our growth unto perfection, I trust that we will invariably be thus led to draw all men unto the Christ who is now truly the center of our lives. Yes, the fulfillment of personal evangelism finds its root in the seed of a personal Christ-centered life.

The ideal congregation has a positive attitude about the work of God.  The apostle Paul said, “I can do all things through Christ who strengthens me” (Phil.4:13).  This attitude, far from being occasional in its occurrence, and limited in its scope, should permeate the whole membership consistently over time.

This positive context is generated by members who are truly men and women of faith.  Maintaining a strong faith in the Person and work of Jesus Christ becomes the springboard unto positive-mindedness.  Such can only be achieved in accord with a healthy relationship with the Word of God (Romans 10:17; 2 Timothy 2:15).  Additionally, men and women of faith progressively believe in the power of the gospel to radically change and positively reform one’s own personal life and the lives of those about us (Romans 1:16-17).  Without this realization, our willingness and inclination to achieve and maintain a positive outlook concerning the probable success of our spiritual labors will be invariably diminished.  Knowing that the spiritual destiny of the world hangs in the balance, let us follow the example of Paul (1 Cor.11:1) and in a positive manner address the challenges of our spiritual labors.

Over the next few weeks, this topic will be expounded upon and discussed because we should all be striving to be the kind of members that God wants in His church. Whether a minister or an elder, we are all members and all need to strive to be what God desires and deserves. Hopefully, for you, these lessons will help you better know what God wants from you and how you can go about fulfilling your role as a member of the church.

Lessons on Service from the Life of Paul

Posted on by Bob Mathews

While countless lessons could be pulled from aspects of Paul’s life, today we will focus on a somewhat short moment shared between Paul and the elders from the Ephesus church (Acts 20:17-38). Paul has been traveling around from one place to the next teaching the message of Christ. While in Miletus, he sent for the elders, before starting his journey towards Jerusalem. In this short visit, Paul had a touching and powerful moment with those leaders that conveys some amazing lessons on what it means serve the Lord and how we ought to do so. Again, there are more lessons that could likely be pulled even from this section, but I would like to share with you six lessons that should hold meaning if you have an earnest desire to serve the Lord.

First, working for God needs a daily routine (v. 18). From the moment Paul got to the mission field he began to work. Serving God by preaching and teaching the Christ was something he made a prominent part of his day-to-day. We all typically have routines that we follow. Have you made service for Christ part of your routine? Is it something that is even important enough to make the list of things to do? Paul definitely thought it was! Hopefully we will follow that lesson from him.

Second, we are to serve with humility (v. 19).  While Paul had probably the most that he could boast about above anyone else, he constantly tries to remind us that our service is to God. It is about Him, not us. As Jesus taught in the Gospel of Matthew, those who wish to be seen by men (for the praises of men) will have there reward in full and will receive nothing from God. If we make it about ourselves or toot our own horn when we do something, we are not properly serving in a way that will bring glory to or shine a light on God who is the one that all people actually need.

Third, service to God must be with compassion (v. 19, 31). A phrase you may notice in both those verses is, “with tears.” It doesn’t mean they were just walking around blubbering all the time about the difficulties of life. It means that they had true love and  real compassion for the work they were doing and the people they were working with. Paul cared about the lost souls and desired for them to find Christ. He also cared for those who already found Christ. The truth is difficult times came and Paul showed compassion for those that struggled and because of it better built them up in Christ by showing them the love of Christ. Have we been doing a great job of showing that love and compassion to those inside and outside of Christ today? If you say or think not, then be the changing force that you can be. Start following in the footsteps of Christ and Paul and show the love and compassion that we all need and be example for people to follow today.

Fourth, service to God must be done in spite of trials (v. 19). As mentioned before we all go through difficulties in life. That does not mean that your struggles are invalid, but means that even with the struggles we press on in our service to God. Paul dealt with many difficulties often times brought on by plots against him from the Jews as mentioned in this verse. However, Paul never let those hard times distract from his purpose or define his character. He forged ahead serving every day and in every city he went through, even while, each city brought more strife on him (v. 23). But also know this, Paul was not alone in his work and neither are you. There are many brothers and sisters in Christ that are forging along serving next to you, whether in the flesh or in the spirit. Let them or us be a helping hand to lift you up when needed. We are here to be of service for the Lord together!

Fifth, service to God must be without compromise (v. 20, 26-27). This may be a very unpopular view among many, but regardless, it is the lesson conveyed to us by Paul. We live in a world full of compromise, but when it comes to God’s Word Paul says that he spoke it all. Twice he conveys in those verses that he did not shrink back from teaching or declaring the whole purpose of God. Because of this, he claims that he is innocent of the blood of all men. The significance in that is great. If we compromise God’s Word and don’t teach it fully and accurately, then we are in danger of being guilty of their blood. This doesn’t mean that we are not to be compassionate, loving, and understanding when we teach. However, it does mean that we cannot decide to say something God calls a sin is okay now. Paul understands that he is dealing with God’s Word not his own. We need to learn the same lesson in our own lives regardless of how culture may change or pull on us.

Sixth, service to God must be done with optimism and a positive attitude (v. 20, 32). Now, before you go saying, “that’s a bit of a stretch,” hear me out. Paul talks about declaring things that are profitable, meaning anything that brings good to your life…that being Christ. You have probably heard the old saying, “you catch more flies with honey than you do with vinegar.” That old saying is part of the lesson here. If we carry ourselves  with a look of woe-is-me or depressed in countenance and outlook, how is that going to entice or attract someone to Christ. If we don’t live our lives every day like we actually have the best thing we could ever ask for, then people will find it hard to believe that Jesus is actually important or desirable to their lives. As Christians, we believe in the grace and mercy of God to the point that we can have an eternal life with Him in heaven. That is an extremely positive thing and we should always do our best to convey our Christian life  that way.

I pray that these lessons on service will be helpful to you in your own Christian walk. Paul has always been a great example of service because he focuses on being like Christ. Let’s follow in his footsteps and serve our God each and every day with humility, compassion, in spite of struggles, without compromise, and with an optimistic and positive attitude. May the Lord bless you all!

The Compassion of Christ

Posted on by Bob Mathews

      The compassion of Christ is evident in the story of the woman taken in adultery.  Even though the enemies of Jesus, the scribes and the Pharisees, attempted to use this opportunity to entrap Him, the Lord used this occasion to teach us valuable lessons.  Consider:

  1. Jesus did not allow the scribes and the Pharisees to divert Him from His course. – John 8:2, 6, 8, 12
  2. Jesus did not give them a platform from which to reap havoc. – John 8:6, 8
  3. Jesus was wise in His silence. – John 8:6, 8
  4. Jesus emphasized both the moral and the judicial. – John 8:7, 11
  5. Jesus was compassionate toward this sinful woman.
  6. He did not seek out a witness who was willing to stone her to death. – Deut. 17:7
  7. He was not personally inclined to throw stones at her. – John 8:11
  8. He did not seek to overturn Roman law which forbad the stoning in such cases.
  9. He did not seek out priests to stone her to death.
  10.   He gave her an opportunity to correct her life. – John 8:11

In contrast to the disposition of Jesus, the scribes and the Pharisees feigned allegiance to the law (John 8:5) while living contrary to it (8:7).  Their motivation was evil, seeking to entrap Jesus (John 8:6).  They were persistent to the point of self-condemnation (John 8:7-9) & they were dispelled by the wisdom of Christ (John 8:7-9).  Question:  As we deal with sinners about us, who are we most like: the arrogant Pharisees who used sin as a means to further their own agenda, or, are we like Jesus, who responded to sin with a compassionate spirit?

Lettuce Statements

Posted on by Bob Mathews

We all need a little lettuce in our spiritual vegetable gardens. Not literal lettuce but the kind we find in the Book of Hebrews. The writer offers us great motivation in the form of “let us.” Every time we hear that phrase our ears should perk up and listen, and we should obey the command.

“Therefore, brethren, since we have confidence to enter the holy place by the blood of Jesus, by a new and living way which He inaugurated for us through the veil, that is, His flesh, and since we have a great priest over the house of God, let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering for He who promised is faithful; and let us consider how to stimulate one another to love and good deeds, no forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near.” – Hebrews 10:19-25 (NASB)

Let us draw near to God. We can have sweet fellowship with the Father, having our hearts sprinkled with Christ’s blood and having been spiritually cleansed in the waters of baptism. Through Jesus, our mediator and high priest, we can confidently talk with our Creator and receive his blessings.

Let us hold unswervingly to the hope we profess. We can be determined and convicted, resting on the promises of God. He is faithful and just. He is able to fulfill all the things he has spoken to us. The glory of heaven that God has promised his faithful children is the focal point of our faith.

Let us consider how we may spur one another on. We can have a great impact on the faith of others. We can urge them on. We can light the spark that may motivate other Christians to greater heights of service. Our motivation may make the difference between heaven and hell for the soul of another person.

Let us not give up meeting together. We can make a significant impact on others by our commitment to the assembly. It is one vehicle by which we draw near to God, express the hope we have, and spur one another on. It is also one indicator of our faithfulness to Christ. It should be a little piece (peace) of heaven on earth.

Why do we have the ability and confidence to draw near, hold fast, consider one another and meet together? This is where we have to switch from the veggies to the meat. It is all possible “by the blood of Jesus” (Heb. 10:19). Jesus gave his life to save your soul. He shed His blood on our behalves. What does that sacrifice mean to you? Is it everything or nothing?

Taking Offense

Posted on by Bob Mathews

It seems many are searching today for an unoffensive religion. One that is all inclusive, non-confrontational, and non-judgmental. Jesus is recast into a mold of complete gentleness and acceptance. Preaching is simply “feel good,” designed to satisfy what people want to hear. Paul warned Timothy of this even back when the church wasn’t far from inception;

“For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, and will turn away their ears from the truth and will turn aside to myths” (2 Tim. 4:3-4).

However, the Author of true Christianity was one who offended many people. Jesus offended the residents of his hometown Nazareth by his wisdom and miracles. “And they took offense at him” (Matt. 13:57). Jesus’ exposure of false religious traditions certainly did not please people. The disciples, apparently concerned about Jesus’ popularity, came to him and asked, “Do you know that the Pharisees were offended when they heard this?” (Matt. 15:12). And even Jesus’ answer to the disciples’ question would have many calling Him insensitive or intolerant. He says, “Every plant which My heavenly Father did not plant shall be uprooted. Let them alone; they are blind guides of the blind. And if a blind man guides a blind man, both will fall into a pit.” (Matt. 15:13-14)

Again, in Luke 11 Jesus doesn’t hold back to save the feelings of the Pharisees (Read Luke 11:37-44). After Jesus had denounced the hypocrisy of the Pharisees, an expert in the Law answered him, “Teacher, when you say these things, you insult us also” (Luke 11:45). And when we continue reading we see that Jesus does not try to save their feelings either. Jesus, knowing the hearts of men, boldly accused the Jewish leaders of being “sons of hell,” “whitewashed tombs,” and a “brood of vipers” (Matt. 23:15, 27, 33).

Don’t mistake forgiveness for tolerance. Jesus is one who will forgive our sins and trespasses but He will not tolerate them.

The Christian life will not be void of confrontation and judgment calls. Being faithful to the Lord may bring you difficulty in the classroom, at work, at home, and maybe even in the church (see Matt. 10:17-39)! Instead of looking to win popularity contests or being people pleasers, let us set our sights on pleasing the Father. Because if there is any offense we should really concern ourselves with it should be that of offending our heavenly Father, the only one who can destroy both body and soul.

Don’t let tolerance for evil cast you away from what is truly good. Don’t let worrying about being offensive to some stop you from standing up to confess Christ. Christ is here for you not for sin.

The Influence of One

Posted on by Bob Mathews

Throughout the bible, you can see that many nations are often influenced by a single person. This can be good and it can be bad because if that influence is coming from a man of God like Elijah or Elisha the influence is good. However, if it comes from a man like Jeroboam or any of the kings of the Northern kingdom of Israel the influence would only cause damage. If we look at the book of Kings we can see Josiah as a good influence example.  Upon finding and reading a lost book teaching him about God, Josiah did away with the idols and brought the people back to God (2 Kings 23). On the opposite side of the coin, a king like Omri of the northern kingdom did evil in the sight of the Lord even to the point of being worse than all those before him (1 Kings 16:25).

Today, just like then, we have kings and presidents that run the nations around the globe. They, just like the leaders of the past, are doing one of two things; they are either leading people to God or away from God. There is nothing else as important as the influence that they have in those regards. We too like leaders of the world have a realm of influence. Some of us might be able to influence more people than others but how are we using that influence. Are we like Paul or Josiah bringing people to God, or are we like Omri or Charles Darwin who led people away from God with their influence? As Christians, our influence can be great. If we are willing to spread the Word of God and the blessings that come with having a relationship with God, then we will influence people towards God. We may never influence a whole nation but we each will have the ability to influence people that others can’t. So let’s be like Josiah and so many others that influenced people to come to God.    Jacob Saarloos