The mediate source of grace flowing from the Father’s throne is the Son of God, Christ Jesus (Rom. 1:5). Our assurance that divine grace will be extended to all men (Titus 2:11-12) is evidenced both prophetically and by promise (1 Peter 1:10; Zech. 12:10). The grace of God serves distinct and wonderful purposes, including our personal salvation (Eph. 2:8), our justification (Rom. 3:24), our receipt of the imputation of righteousness (Rom. 5:15-17), our sufficiency in all things (2 Cor. 9:8), our abounding to every good work (2 Cor. 9:8), and our receipt of the gift of eternal life (Rom. 5:20-21).
Knowing that such wonderful blessings flow from the grace of God, we must endeavor to access the Father’s grace by personal faith (Rom. 5:1-2) working in harmony with the Abrahamic promise (Rom. 4:16), the expressed Word of God (Rom. 10:17) and the calling of God (2 Tim. 1:9; 2 Thess. 2:14) in association with the Word. Because of the importance of these issues, we must remember that grace is always in harmony with truth (Col. 1:3-6) and it requires obedience of faith (Rom. 5:21; 6:16-18). Meritorious works have no role to play in the Father’s system of redemption (Rom. 11:6). Our efforts to safeguard our standing in the grace of God is essential because we can so conduct ourselves so as to no longer be in the grace of God (Gal. 5:4).
Biblical motivation to continue in the grace of God by God-approved means includes our desire to escape the dominion of sin (Rom. 6:14), our desire to be a member of the elect of God (Rom. 11:5), our desire to be blessed with spiritual gifts (Eph. 3:8), our desire to maintain our hope (2 Thess. 2:16-17), and our desire to be the recipient of all the expressed purposes of the grace of God. The Father’s grace is surely worth our full personal dedication to all that the grace of God demands.