Blessing others

I love you mom

Posted on by Jesse Walker

If you’re listening to this short video, you have a mother.  I pray she’s as great as mine.   My mom is a quiet and gentle spirit. Many of you can say the same thing about your mother. My mother never complains. Unless it’s when her computer fails. Don’t tell her I said that. I never recall my mother being mad because she couldn’t buy herself a new dress, or fancy shoes. She was content being a mom.  In Ephesians 6:1-4 it says, “Children, obey your parents in the Lord, for this is right. “Honor your father and mother” – which is the first commandment with a promise – “so that it may go well with you and that you may enjoy long life on the earth.”

When God wanted to show his children how much he cares for them he chooses a mother’s compassion. For in Isaiah 66:13 it says, “As one whom his mother comforts, so I will comfort you.” Out of all of the objects, all of the imagery God could summon up, he chose a mother’s compassion to show how He himself is compassionate. Let that sink in a minute. Your mother’s compassion is like that of God’s.

In Luke 2:19, Mary treasured all these things in her heart.  Mary quietly stood back, and watch Jesus grow from an infant to a young man.  She didn’t need to have the spotlight on her. She was meek and gentle. She wanted the best for Jesus.  Mary, like most moms, stood off in the background, quietly influencing her son to be all he could be. Watching to make sure he wasn’t hurt.  And if he was, running to his defense.

Mothers, thank you for all the endless hours you’ve sacrificed ensuring your children have what they need. Thank you for waking up in the middle of the night to calm them down when their scared from a scary movie, or a bad dream. Thank you for listening when our hearts were broken by puppy love. Lord, please shine forth your glory today on all mothers near and far.  I love you mom.  And this is Jesse Walker with the Glenwood Church of Christ.

The Ideal Congregation (Pt. 8)

Posted on by Bob Mathews

The ideal congregation understands and appreciates the biblical work of elders.  The apostle Paul said, “Let the elders that rule well be counted worthy of double honor, especially they who labour in the word and doctrine” (1 Tim. 5:17).  This admonition will go unfulfilled if we fail to both understand and appreciate the work of our elders.

The biblical work of elders weighs heavily upon men holding such responsibility.  The innate nature of the responsibility requires the eldership to function as overseers (bishops, Acts 20:28).  As overseers, they watch and protect the flock under their charge as they exercise administrative oversight over the affairs of the local congregation.  This body of overseers also functions as shepherds (pastors, 1 Pet. 2:25).  As shepherds, they care for the general spiritual well-being of each and every soul under their charge.  Therefore, when a body of qualified elders fulfills their godly responsibility in a qualitative manner, they truly function as the presbytery  (1 Tim. 4:14) and are deserving respect for their maturity of experience as they function as an eldership.

Elders continually face challenges  which are weighty and consequential.  These men, though perhaps of great spiritual stature, have feet of clay and will on occasion disappoint even the best of us.  May we have the courage to firmly stand by their side, assisting them in addressing any challenge that may come their way, and spiritually embrace these men and their work.  Thereby, we will lend them support when they need us most.  Let us, as men of old, lift up the arms of “Moses” as the spiritual battle is engaged.  By so doing, we may change the destiny of our people.  May the Lord richly bless our elders.

As we close this series, let me throw out one last medley of characteristics that mark the ideal congregation.

The ideal congregation understands and appreciates the work of deacons and preachers.  Biblical terminology portrays deacons as special servants and preachers as bold proclaimers of the Word of God.  Consistent therewith is the requirement that deacons first be proved (1 Tim. 3:10) and for preachers to “Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine” (2 Tim. 4:2, KJV).

The ideal congregation maintains a clear distinction from denominationalism and receives godly correction.  The first century church in Corinth was plagued by division (1 Cor. 1-4) and modern-day denominationalism has no biblical authority for its existence, varied doctrines, flawed worship, and misguided fellowship (Col. 3:17).  Separation must be maintained between the Lord’s body and false religion (2 Cor. 6:17).  Furthermore, godly correction should be well-received and valued as such as administered in a godly manner for godly purposes (1 Cor. 5; 2 Cor. 2:5-8).  As God’s children, we are in need of his chastening (Heb.12:5ff).

The ideal congregation respects the individual judgments of its members in matters outside the scope of the system of faith (Rom. 14).  Opinions and personality differences should not be divisive.  The apostle Paul made the point well when he said, “Let every man be fully persuaded in his own mind” (Rom.14:5b).

In summary of all that has been said in this series, the ideal congregation studies, applies, and lives by the Word of God.  May the Lord bless our people as we so do!

The Ideal Congregation (Pt. 7)

Posted on by Bob Mathews

The ideal congregation maintains faithfulness in doctrine, worship, and life.  John, generally regarded as the apostle of love, commented forcefully upon each of these.

Regarding doctrine, he said, “Anyone who goes too far and does not abide in the teaching of Christ, does not have God” (2 John 1:9a).  The one who progresses beyond the authoritative and scriptural boundary line of the inspired Word of God and thereby no longer resides in the teaching whose origin is Christ — this is the very one whose fellowship and unity with God, the Father, has been broken.

Regarding worship, John said, “God is spirit, and those who worship Him must worship in spirit and truth” (John 4:24).  Accordingly, our worship of God, the Father, must be in the proper attitude (in spirit) and in harmony with revealed truth (in truth).  Worship in truth but not in spirit degrades into mere ceremonialism and formalism while worship in spirit but not in truth degrades into mere emotionalism.

Regarding life, John said, “Be faithful until death, and I will give you the crown of life” (Rev. 2:10b).  If we truly expect everlasting spiritual life as a crown, then may our faithfulness in life be unto death, that is, until we die and be that which, if necessary, brings about our untimely death.

Yes, the people of God maintain faithfulness in doctrine, worship, and life.  To do otherwise constitutes a course which robs us of our present spiritual security and our future spiritual inheritance.  May we always have the courage to seek out the Lord’s will in all matters wherein he has spoken and the fortitude to live and teach accordingly.

The ideal congregation concerns itself with the physical and spiritual needs of others.  The apostle Paul said, “So then, while we have opportunity, let us do good to all people, and especially to those who are of the household of faith” (Gal. 6:10).  We are thus commended to extend acts of moral excellence to the mass of society, with a special obligation unto members of the Lord‘s church (ref. 1 Tim. 3:15).  In so doing, let us be wise to avoid the extreme of failing to be good stewards of our possessions (1 Cor. 4:2) as we actively employ a benevolent spirit both individually and congregationally.  May the people in our community know us as a giving, caring people, and may they witness this in our daily life.

Someone once said, “People do not care how much we know until they know how much we care.”  This old proverb has been confirmed in church growth studies and in everyday life.  Genuine church growth is rooted in great sacrificial love for others.  The heavenly Father has set the example for us (John 3:16; Eph. 5:1).  Therefore, as we evidence our concern for the physical well-being of our friends, neighbors, and brethren, let us also “Go into all the world and preach the gospel to all creation” (Mark 16:15) and “Brethren, even if anyone is caught in any trespass, you who are spiritual, restore such a one in a spirit of gentleness;” (Gal. 6:1).  May we not only be spiritually-minded as a child of God (ref. Rom. 8:6) but may we also so employ this righteous disposition so that others who hunger and thirst after righteousness will be truly filled (ref. Matt. 5:6) because we dared to exercise this spirit in our personal relationship with them.  May the Lord bless each of us this week as we serve our Risen Savior.

The Ideal Congregation (Pt. 4)

Posted on by Bob Mathews

The ideal congregation is receptive to visitors and outsiders. A classic example of failure in being receptive to outsiders is recorded in Galatians 2:11-14. It says, “But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. For prior to the coming of certain men from James, he used to eat with the Gentiles; but when they came, he began to withdraw and hold himself aloof, rearing the party of the circumcision. The rest of the Jews joined him in hypocrisy, with the result that even Barnabas was carried away by their hypocrisy. But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas in the presence of all, “If you, being a Jew, live like the Gentiles and not like the Jews, how is it that you compel the Gentiles to live like Jews?”” Paul withstood Peter to the face because he withdrew and separated himself from those who differed ethnically. Fear motivated Peter to so conduct himself and his example led others to follow in his steps. A personal error began to affect others in the congregation.

Our receptivity to outsiders, whether they differ ethnically or in some other meaningful manner, will be enhanced as friendliness is the norm rather than the exception. A spirit of friendliness should be extended from each member to each and every individual who graces our assemblies with their presence and support. As we set various prejudices aside (Acts 10:34-35), our receptivity to outsiders will be further developed. Additionally, may we realize the value in actively seeking to establish relationships beyond the bounds of clannishness and personal cliques so that we create multiple opportunities to broaden our field of acquaintances and friends, thereby opening ourselves to growth in our reception of outsiders. May we value each soul as highly as our Lord who freely died for all.

The ideal membership sets an example for others in Christian living.  The apostle Paul exhorted the evangelist Timothy to “Let no man despise thy youth; but be thou an example of the believers…” (1 Tim. 4:12a).  Paul’s exhortation also detailed general and specific areas wherein our example should be developed, including our speech, manner of life, love, spirit, faith, and purity (1 Tim. 4:12b).  Since our Lord is no respecter of persons (Acts 10:34-35), each individual Christian must strive to follow the Pauline exhortation to which reference was made above.

As we set an example for others in Christian living, we should influence our families unto greater and better service to God (Eph. 6:1-4). The impact of such successful efforts may not be measured except in eternity. Included in our efforts to spiritually impact our families should be wise and timely efforts to lead our spouse to be a faithful Christian. Though difficult, the potential good is certainly worth our investment of time, energy, and concern. Additionally, may we also gain the courage to influence other Christians to improve their service in the kingdom of God (1 Cor. 11:1). By efforts such as these we may perhaps become a Nehemiah in our own time!

The Noticer

Posted on by Bob Mathews

That’s the title of a book I read several years ago. It’s actually a fairly short book, but with other things stealing my time, it took me a while to finish it.

…a grateful perspective brings happiness and abundance into a person’s life.

Part fiction, part nonfiction, it’s taken a good bit from the experiences of the author, who lost both parents as a teenager and was homeless — living beneath a pier. The Noticer is a man known simply as “Jones”. It’s not really correct to say Jones changed the author’s life. More correct would be to say Jones caused the author to change his outlook on everyday situations, and that’s what changed his life.

Here’s one of Jones’ tidbits:

“Here for you, young man, is a law of the universe—one of many, to be sure, but one that is especially applicable to your life at present. Remember, whatever you focus upon, increases.”

Jones explains:

“When you focus on the things you need, you’ll find those needs increasing. If you concentrate your thoughts on what you don’t have, you will soon be concentrating on other things that you had forgotten you don’t have—and feel worse! If you set your mind on loss, you are more likely to lose…But a grateful perspective brings happiness and abundance into a person’s life.”

One way Jones causes us to think about interpersonal relationships is to explain the “four major dialects that we use to convey and feel loved.” Here are the four:

  • Spoken words of approval
  • Favors and deeds
  • Personal contact
  • Quality time

I’ll just pass those along without comment other than that we all feel loved in different ways. If we limit the way we convey love to only the way we most feel loved, we’ll fail much of the time.

This book is very biblical, but it’s not based on scripture; it’s based on experience. It’s a book that would be at home on any Christian’s bookshelf, but don’t let it spend too much time there; read it first, share it, and if you’re lucky enough to get it back, read it again. Then put it on your bookshelf!

The Noticer, © 2009 by Andy Andrews. Thomas Nelson Publishers, Inc.
Video of the author’s interview with Good Morning America’s Robin Roberts

How readily do you accept gifts from others?

Posted on by Bob Mathews

I read an article some time back (on a blog that doesn’t exist anymore), and it got me thinking about a fairly common practice. Let me ask you this: When someone offers to do something nice for you or to give you something, what’s your first response? If you’re out to dinner with a friend, and she picks up the check, do you argue about it or do you accept her generosity? What would you do if you were sick, and you heard a neighbor mowing your lawn? You’d probably offer to pay him for the trouble, which is fine, but what if he refused? Do you insist (and keep on insisting) that he accept payment, or do you thank him for his gracious gift of kindness?

…salvation itself is a gift; Ephesians 2:8-9 tells us that

I think many, if not most, of us react in those situations with feelings of shame or embarrassment — “I should be doing things like this more often.” Some of us react with the attitude of “You don’t have to do that.” And you know what? Those feelings are exactly right. As Christians, we should be known for our acts of kindness. Of course your friend didn’t have to mow your lawn. That’s why it’s called a gift. Gifts, by definition, are things we don’t deserve.

I contend if we have trouble accepting gifts and kind deeds from our friends & neighbors, we have the same difficulty accepting these things from our Heavenly Father. Indeed, salvation itself is a gift; Ephesians 2:8-9 tells us that. So often though, we quote those 2 verses and leave out verse 10: “For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.”

Consider this:

  • We are created to do good works. (Ephesians 2:10 – By the way, any scripture references you see in any of our articles here, if you hover the mouse pointer over them, you can read the verse in a popup. If you click, it will open in a new tab.)
  • We glorify our Father when we do so. (Matthew 5:16)
  • Thus, when you fail to accept a gracious gift from someone, you prevent him or her from fulfilling the purpose for which we were all created! You prevent others from glorifying God.

What do you think?

The Influence of One

Posted on by Bob Mathews

Throughout the bible, you can see that many nations are often influenced by a single person. This can be good and it can be bad because if that influence is coming from a man of God like Elijah or Elisha the influence is good. However, if it comes from a man like Jeroboam or any of the kings of the Northern kingdom of Israel the influence would only cause damage. If we look at the book of Kings we can see Josiah as a good influence example.  Upon finding and reading a lost book teaching him about God, Josiah did away with the idols and brought the people back to God (2 Kings 23). On the opposite side of the coin, a king like Omri of the northern kingdom did evil in the sight of the Lord even to the point of being worse than all those before him (1 Kings 16:25).

Today, just like then, we have kings and presidents that run the nations around the globe. They, just like the leaders of the past, are doing one of two things; they are either leading people to God or away from God. There is nothing else as important as the influence that they have in those regards. We too like leaders of the world have a realm of influence. Some of us might be able to influence more people than others but how are we using that influence. Are we like Paul or Josiah bringing people to God, or are we like Omri or Charles Darwin who led people away from God with their influence? As Christians, our influence can be great. If we are willing to spread the Word of God and the blessings that come with having a relationship with God, then we will influence people towards God. We may never influence a whole nation but we each will have the ability to influence people that others can’t. So let’s be like Josiah and so many others that influenced people to come to God.    Jacob Saarloos

Let Your Difference Make a Difference

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Thinking and acting differently than the world will make a world of difference. That’s what the church is all about. Paul and other Christians were brought before the city officials and accused of “upsetting the world” with their teaching. (Acts 17) Why? Because they were different in their thinking and acting. They were not into the idea of “What’s in it for me?” but how can I bless those around me. That is what the church is about. We are the called-out from the world.

We are to be in the world, but not of the world. The world will not like us and actually hate us as it did Jesus and those who followed Him. We will offend those who differ from us, not by being rude, but by following the teachings of Jesus, by going the second mile, by turning the cheek, by being good to all, regardless of their status in life.

Let your difference make a difference in the world.